Category Archives: Christianity

Sunday Devotional: God did not make death

Wisdom 1:13, 2:23-24

God did not make death,
nor does he rejoice in the destruction of the living. […]
For God formed man to be imperishable;
the image of his own nature he made him.
But by the envy of the devil, death entered the world,
and they who belong to his company experience it.

Mark 5:21-23, 35-42

When Jesus had crossed again in the boat
to the other side,
a large crowd gathered around him, and he stayed close to the sea.
One of the synagogue officials, named Jairus, came forward.
Seeing him he fell at his feet and pleaded earnestly with him, saying,
“My daughter is at the point of death.
Please, come lay your hands on her
that she may get well and live.” […]
While he was still speaking,
people from the synagogue official’s house arrived and said,
“Your daughter has died; why trouble the teacher any longer?”
Disregarding the message that was reported,
Jesus said to the synagogue official,
“Do not be afraid; just have faith.”
He did not allow anyone to accompany him inside
except Peter, James, and John, the brother of James.
When they arrived at the house of the synagogue official,
he caught sight of a commotion,
people weeping and wailing loudly.
So he went in and said to them,
“Why this commotion and weeping?
The child is not dead but asleep.”
And they ridiculed him.
Then he put them all out.
He took along the child’s father and mother
and those who were with him
and entered the room where the child was.
He took the child by the hand and said to her, “Talitha koum,”
which means, “Little girl, I say to you, arise!”
The girl, a child of twelve, arose immediately and walked around.
At that they were utterly astounded.

That first sin by our first parents in the garden was so cataclysmic that it fundamentally changed the natural order of the world: A door was opened to chaos; henceforth a price must be paid for being human. Where once was joy and ease, there would be banishment, toil, pain, hardship, sickness, disease, and eventual death — for dust you are and to dust you will return”.

But as Wisdom 1:13 reminds us, God did not make death, nor does he rejoice in the destruction of the living.” Through the sacrifice of the Second Person of the Triune Godhead, we are promised that as His followers, we too will rise from the dead.

That promise is given vivid testimony in the accounts of Jesus raising not just Lazarus, but Jairus’ little daughter, from the dead.

So, on this glorious Sunday morning, rejoice!

~E

Sunday Devotional: Whom even wind and sea obey

Job 38: 1, 8-11

The Lord addressed Job out of the storm and said:
Who shut within doors the sea,
when it burst forth from the womb;
when I made the clouds its garment
and thick darkness its swaddling bands?
When I set limits for it
and fastened the bar of its door,
and said: Thus far shall you come but no farther,
and here shall your proud waves be stilled!

Mark 4:35-41

On that day, as evening drew on, Jesus said to his disciples:
“Let us cross to the other side.”
Leaving the crowd, they took Jesus with them in the boat just as he was.
And other boats were with him.
A violent squall came up and waves were breaking over the boat,
so that it was already filling up.
Jesus was in the stern, asleep on a cushion.
They woke him and said to him,
“Teacher, do you not care that we are perishing?”
He woke up,
rebuked the wind, and said to the sea, “Quiet! Be still!”
The wind ceased and there was great calm.
Then he asked them, “Why are you terrified?
Do you not yet have faith?”
They were filled with great awe and said to one another,
Who then is this whom even wind and sea obey?

The above passages from Job 38 and Mark 4 show a concordance between the Old Testament and the New Testament, wherein Job 38 foretold the account in Mark 4 of the Second Person of the Triune Godhead having the power to calm the wind and the sea.

There are other places in the Old Testament where the coming of the Second Person was foretold:

Isaiah 7:14

Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.

Numbers 24:17

there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel, and shall smite the corners of Moab, and destroy all the children of Sheth.

Micah 5:2

But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.

Jeremiah 23:5

Behold, the days come, saith the Lord, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.

Zechariah 9:9

behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.

Zechariah 11:12

So they weighed for my price thirty pieces of silver.

Psalm 22:1, 16, 18

My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring?

they pierced my hands and my feet.

They part my garments among them, and cast lots upon my vesture.

Those passages in the Old Testament all pointed to Jesus of Nazareth as being the promised Messiah (Savior).

And yet, the Jewish elites of the day — the Pharisees and the Sanhedrins, the elite of elites — persisted not only in doubting Jesus, but publicly challenged, excoriated and persecuted the Son of God to the point of death. But we, the little people who are His followers, moan and groan whenever our enemies give us a hard time!

So the next time someone betrays, mistreats or abuses us, just remember that God Himself had endured far, far worse.

Luke 9:23

Then he said to them all:
“Whoever wants to be my disciple must deny themselves
and take up their cross daily and follow me.”

And may the peace and love of Jesus Christ our Lord be with you,

~E

Sunday Devotional: Be like the mustard seed

Mark 4:26-34 

Jesus said to the crowds:
“This is how it is with the kingdom of God;
it is as if a man were to scatter seed on the land
and would sleep and rise night and day
and through it all the seed would sprout and grow,
he knows not how.
Of its own accord the land yields fruit,
first the blade, then the ear, then the full grain in the ear.
And when the grain is ripe, he wields the sickle at once,
for the harvest has come.”

He said,
“To what shall we compare the kingdom of God,
or what parable can we use for it?
It is like a mustard seed that, when it is sown in the ground,
is the smallest of all the seeds on the earth.
But once it is sown, it springs up and becomes the largest of plants
and puts forth large branches,
so that the birds of the sky can dwell in its shade.”
With many such parables
he spoke the word to them as they were able to understand it.
Without parables he did not speak to them,
but to his own disciples he explained everything in private.

Mustard seeds are teeny tiny seeds measuring only 0.039 to 0.079 in (1 to 2 millimetres) in diameter and are colored yellow, brown and black. The seeds are used as a spice in Pakistan, India, Sri Lanka, Nepal, and Bangladesh; the leaves are stir-fried and eaten as a vegetable; the oil is used for body massage during extreme winters, as it is thought to keep the body warm.  Mustard seeds are a rich source of oil and protein: the seed has oil as high as 46-48%, and 43.6% protein. Mustard seeds generally take 8 to 10 days to germinate if placed under the proper conditions, which include a cold atmosphere and relatively moist soil. Mustard grows well in temperate regions. Major producers of mustard seeds include India, Pakistan, Canada, Nepal, Hungary, Great Britain and the United States.

In Mark 4, the Parable of the Mustard Seed is said to refer to faith — that our faith may begin as a tiny spark but, like the miniscule mustard seed, can grow and flourish into “the largest of plants” with strong branches that give shade and shelter to many birds.

The Parable may also refer to the universal Church that Christ founded, with Simon Peter as head. It too began small but grew to become the world’s largest religion with about 2.4 billion followers today who identify as Christians.

The Parable may also refer to our words and actions, every one of which carries consequences. Just remember that a word of encouragement or an act of kindness can have ripple effects beyond our expectation or imagination.

So, let us be humble mustard seeds.

Spread the good word. Give comfort and encouragement. Be kind.

Be the mustard seed that grows into “the largest of trees” with branches that give shade to many birds!

And may the peace and love of Jesus Christ, Our Lord be with you,

~E

Sunday Devotional: ‘Take it; this is my body’

Two Sundays ago, the universal Church remembered our Lord Jesus Christ’s Ascension, when He left this mortal world, not to return until the End Days. In leaving, our Lord bade a last farewell to His faithful disciples and, knowing full well how bereft they would be, He made sure we are not abandoned. He promised that although “the world will not see me anymore . . . I will not leave you as orphans” (John 14:19, 18).

Jesus made two promises to ensure we would not be left “as orphans”:

(1) The Father will send the Holy Spirit, the Third Person of the Triune Godhead. As Jesus said:

John 14:16-17

“And I will ask the Father,
and He will give you another advocate
to help you and be with you forever —
the Spirit of truth.
The world cannot accept Him,
because it neither sees Him nor knows Him.
But you know Him,
for He lives with you
and will be in you.” 

(2) We will have His Body and Blood:

John 14:18

“I will not leave you as orphans;
I will come to you.” 

How thoughtful and loving our Lord is!

Mark 14:12, 16, 22-26

On the first day of the Feast of Unleavened Bread,
when they sacrificed the Passover lamb,
Jesus’ disciples said to him,
“Where do you want us to go
and prepare for you to eat the Passover?” […]
The disciples then went off, entered the city,
and found it just as he had told them;
and they prepared the Passover. […]
While they were eating,
he took bread, said the blessing,
broke it, gave it to them, and said,
“Take it; this is my body.”
Then he took a cup, gave thanks, and gave it to them,
and they all drank from it.
He said to them,
“This is my blood of the covenant,
which will be shed for many.
Amen, I say to you,
I shall not drink again the fruit of the vine
until the day when I drink it new in the kingdom of God.”
Then, after singing a hymn,
they went out to the Mount of Olives.

Today is the Feast of Corpus Christi, when we remember and celebrate the new Covenant that our Lord made with His Body and Blood, with all who believe in Him. In so doing, Jesus transformed the tribal religion of Judaism into a universal faith. As St. Paul said in his letter to the Hebrews 8:13:

In speaking of a new covenant,
He makes the first one obsolete.
And what is becoming obsolete and growing old
is ready to vanish away.

Our Lord said in Mark 14:22, “Take it; this is my body.”

Do you doubt His words?

Have you heard of the Lanciano Eucharistic miracle?

19 years ago, my Godsister joandarc and I went on a pilgrimage to Italy.

Among the places we visited were the wondrous Sanctuary of St. Michael the Archangel in Mount Gargano and the Church of San Francesco in Lanciano. In the latter was a glass case containing a brownish substance.

Church of San Francesco, Lanciano, aka Shrine of the Eucharistic Miracle

As described by TheRealPresence.org, during the middle of the 8th century, a Basilian monk doubted the Real Presence in the Eucharist — that at consecration, bread and wine become Christ’s true body and true blood.

The doubting monk was celebrating Mass one day. As he intoned the words of consecration, “suddenly the monk saw bread turn into Flesh and the wine into Blood,” according to documents at the Sanctuary of the Eucharistic Miracle in Lanciano, Italy.

Today, more than 12 centuries after the Lanciano miracle, the transformed host and wine are preserved still, despite being exposed to atmospheric and biological agents:

  • The Host-Flesh is light brown and appears rose-colored when lit from the back.
  • The Blood is coagulated into five globules, irregular and differing in shape and size, of an earthy color resembling the yellow of ochre.

Scientific investigations of Lanciano were conducted since 1575, most notably in 1970-71 and taken up again partly in 1981, by Dr. Odoardo Linoli, head of the clinical analysis laboratory and of pathological anatomy at Arezzo Hospital, and Dr. Ruggero Bertelli, professor of anatomy at the University of Siena.

Linoli and Bertelli came to the following conclusions:

  • The flesh is real human flesh, the blood is real human blood.
  • The flesh is heart tissue — of the myocardium, the endocardium, the vagus nerve and the left cardiac ventricle.
  • The flesh and blood have the blood-type AB, which is the same blood-type found on the Shroud of Turin and the Sudarium or Oviedo Cloth — the piece of cloth that is believed to have covered Jesus’ head after the crucifixion.
  • In the blood were found proteins in the same normal proportions (percentage-wise) as are found in the sero-proteic make-up of fresh human blood, as well as the minerals chloride, phosphorus, magnesium, potassium, sodium and calcium.

According to “The True Presence,” in 1973, the UN World Health Organization’s board of governors appointed a scientific commission to investigate Lanciano. After 500 examinations, the scientists verified the 1971 findings and declared the tissue to be human.

There have been other Eucharistic miracles elsewhere since Lanciano. See here, here, and especially the website “The Eucharistic Miracles of the World” that was the work of a devout Italian boy named Carlo Acutis before he died from a brain tumor in 2006 at the tender age of 15.

To conclude, Christ is with us through the Holy Spirit, and in His Body and Blood, which makes it all the more terrible and reprehensible that state governments, ostensibly to “contain” the COVID-19 “pandemic,” had barred Catholics and other Christians from attending church service, including the receiving of the Holy Eucharist, which is life itself.

Tell our Lord your troubles and fears.

And tell Him, often and always, that you love Him with your whole heart, your whole soul, your whole mind, and with all your strength. ❤️

May the peace and love of Jesus Christ our Lord be with you,

~E

The more ape fossils we find, the less we know about human evolution

Darwinian evolutionists maintain that human beings (homo sapiens) evolved from simians millions of years ago. It is said that humans diverged from apes — specifically, the chimpanzee lineage — at some point between about 9.3 million and 6.5 million years ago, towards the end of the Miocene epoch.

The persistent problem is scientists, specifically archeologists, have not discovered fossils of the “missing link” — a hypothetical extinct ape-man or man-ape creature halfway in the evolutionary line between modern human beings and their anthropoid progenitors. That creature is believed to be the last common ancestor of humans and chimps.

Since Darwin, archeologists have discovered many ape fossils. But American Museum of Natural History writes in SciTechDaily, May 9, 2021, that “In the 150 years since Charles Darwin speculated that humans originated in Africa, the number of species in the human family tree has exploded.” Despite the “explosion” of ape fossils, “most human origins stories are not compatible with known fossils,” resulting in an increase in “the level of dispute concerning early human evolution.”

Sergio Almécija, a senior research scientist in the American Museum of Natural History’s Division of Anthropology, the lead author of “Fossil apes and human evolution,” a new review out on May 7, 2021 in the journal Science, said: “When you look at the narrative for hominin origins, it’s just a big mess — there’s no consensus whatsoever. People are working under completely different paradigms, and that’s something that I don’t see happening in other fields of science.”

Almécija said: “In The Descent of Man in 1871, Darwin speculated that humans originated in Africa from an ancestor different from any living species. However, he remained cautious given the scarcity of fossils at the time. One hundred fifty years later, possible hominins — approaching the time of the human-chimpanzee divergence — have been found in eastern and central Africa, and some claim even in Europe. In addition, more than 50 fossil ape genera are now documented across Africa and Eurasia. However, many of these fossils show mosaic combinations of features that do not match expectations for ancient representatives of the modern ape and human lineages. As a consequence, there is no scientific consensus on the evolutionary role played by these fossil apes.

Almécija explains that there are two major approaches to resolving the human origins problem: A “top-down” approach that relies on analysis of living apes, especially chimpanzees, and a “bottom-up” approach that puts importance on the larger tree of mostly extinct apes. For example, some scientists assume that hominins originated from a chimp-like knuckle-walking ancestor. Others argue that the human lineage originated from an ancestor more closely resembling, in some features, some of the strange Miocene apes.

In reviewing the studies surrounding these diverging approaches, Almécija et al.  discuss the limitations of relying exclusively on one of these opposing approaches to the hominin origins problem. “Top-down” studies sometimes ignore the reality that living apes (humans, chimpanzees, gorillas, orangutans, and hylobatids) are just the survivors of a much larger, and now mostly extinct, group. On the other hand, studies based on the “bottom-up”approach are prone to giving individual fossil apes an important evolutionary role that fits a preexisting narrative.

Overall, the researchers found that most stories of human origins are not compatible with the fossils that we have today.

Despite that, hope springs eternal among evolutionists that the ever elusive “missing link” will be found. Almécija et al. insist that “fossil apes remain essential to reconstruct the ‘starting point’ from which humans and chimpanzees evolved.”

~E

Forgiving others is good for our mental health

Studies have found evidence that forgiving another confers mental health benefits on us.

Now, those studies are confirmed by a longitudinal study, every two years since 1989, of 54,703 female nurses from 14 states.

Interestingly, the Nurses’ Health Study II survey specifically assessed forgiveness that was spiritually or religiously motivated, with the specification that “Because of my spiritual or religious beliefs, I have forgiven those who hurt me.”

The study found that:

  • Those who reported having forgiven others more frequently showed subsequent improvements in positive affect and social integration compared to those who said they forgave never or seldomly.
  • Those who forgive also showed lower depressive symptoms, anxiety symptoms, loneliness, and hopelessness.
  • These results remained when controlling for various confounders such as age, race, marital status, religious service attendance, and income.
  • However, the study found no convincing evidence that forgiveness was linked to subsequent differences in physical health-related outcomes. But the study’s span of 7 years may not be enough time to observe the physical health consequences of forgiveness, especially considering the fact that stress-related physical health effects manifest themselves over time.

Led by epidemiologist Katelyn N. G. Long of the Harvard T.H. Chan Institute of Public Health, the study was published on October 1, 2020, in the journal, BMC Psychology.

H/t PsyPost

~E

Sunday Devotional: ‘This I command you: love one another’

John 15:9-10, 12-14, 16-17

Jesus said to his disciples:
“As the Father loves me,
so I also love you.
Remain in my love.
If you keep my commandments,
you will remain in my love….
This is my commandment:
love one another as I love you.
No one has greater love than this,
to lay down one’s life for one’s friends.
You are my friends if you do what I command you….
It was not you who chose me, but I who chose you
and appointed you to go and bear fruit that will remain,
so that whatever you ask the Father in my name he may give you.
This I command you: love one another.

In our corrupt times, the word “love” is used to justify any or all deeds, even the most perverse. Pedophilia is called “man-boy love”; bestiality is called “zoophilia” — love of animals; incest is given a veneer of faux science by calling it “genetic sexual attraction”.

“Love” has become a synonym of “Do as you will”.

So what is love?

Here are some clues from Holy Scripture.

(1) Love is selfless and self-sacrificing

1 John 4:7-10

Beloved, let us love one another,
because love is of God;
everyone who loves is begotten by God and knows God.
Whoever is without love does not know God, for God is love.
In this way the love of God was revealed to us:
God sent his only Son into the world
so that we might have life through him.
In this is love:
not that we have loved God, but that he loved us
and sent his Son as expiation for our sins.

Few of us will be called to die for someone else, but many have and do sacrifice for others: parents for their children; adult children for their elderly parents; care-givers for the elderly and sick; all who give their money, time and labor for another or a good cause, with no benefit to themselves.

So this is one measure of love: How much will you sacrifice for another?

(2) Other attributes of love

From the famous passage from St. Paul’s letter to the Corinthians:

1 Corinthians 13:4-7

Love is patient, love is kind.
It is not jealous, is not pompous,
it is not inflated, it is not rude,
it does not seek its own interests,
it is not quick-tempered,
it does not brood over injury,
it does not rejoice over wrongdoing
but rejoices with the truth.
It bears all things, believes all things,
hopes all things, endures all things.

(3) The way to God is through the heart, not the mind

Reading St. Paul’s letter to the Corinthians, I was struck by the rest of the passage:

1 Corinthians 13:8-13

Love never fails.
If there are prophecies, they will be brought to nothing;
if tongues, they will cease;
if knowledge, it will be brought to nothing.
For we know partially and we prophesy partially,
but when the perfect comes, the partial will pass away.
When I was a child, I used to talk as a child,
think as a child, reason as a child;
when I became a man, I put aside childish things.
At present we see indistinctly, as in a mirror,
but then face to face.
At present I know partially;
then I shall know fully, as I am fully known.
So faith, hope, love remain, these three;
but the greatest of these is love.

I understand the above passage as St. Paul’s reminder to us that, in the end, the way to God cannot be accomplished through our mind alone — our efforts to know and understand God, the unimaginably awesome being who created the Universe. In St. Paul’s words, “for we know partially”. How can the created ever fully know the Creator?

The great St. Thomas Aquinas (1225-1274), the philosopher-theologian who wrote tomes of impeccable logic and reasoning, but lived only to the young age of 49, knew well the limits of human intelligence and how “partially” we know.

On December 6, 1273, St. Thomas had a mystical experience while he was celebrating Mass, after which he abandoned his scholarly routine and refused to write again. When his friend and fellow theologian, Reginald of Piperno, begged him to get back to work, St. Thomas replied:

“Reginald, I cannot, because all that I have written seems like straw to me (mihi videtur ut palea).

Three months later, on March 7, 1274, St. Thomas passed, leaving the Summa Theologica uncompleted.

There’s a reason why the Greatest Commandment of all begins not with our minds, but with our hearts.

May the love and peace of our Lord Jesus Christ be with you,

~E

A woman’s near death experience: “I felt peace in my heart”

A male presence was beside her the whole time.  He was filled with light. And offered comforting words. And love.

Pretty powerful.

DCG

Sunday Devotional: You must choose

John 15:1-8

Jesus said to his disciples:
“I am the true vine, and my Father is the vine grower.
He takes away every branch in me that does not bear fruit,
and every one that does he prunes so that it bears more fruit.
You are already pruned because of the word that I spoke to you.
Remain in me, as I remain in you.
Just as a branch cannot bear fruit on its own
unless it remains on the vine,
so neither can you unless you remain in me.
I am the vine, you are the branches.
Whoever remains in me and I in him will bear much fruit,
because without me you can do nothing.
Anyone who does not remain in me
will be thrown out like a branch and wither;
people will gather them and throw them into a fire
and they will be burned.
If you remain in me and my words remain in you,
ask for whatever you want and it will be done for you.
By this is my Father glorified,
that you bear much fruit and become my disciples.”

Our “Sunday Devotionals” are usually about God’s love and grace. Today’s devotional is a sober reminder that we must choose, and that the consequence of an obdurate rejection of Him is dire.

Charles Baudelaire wrote in 1864 that “The greatest trick the Devil ever pulled was convincing the world he didn’t exist.” But too many Americans have fallen for that trick.

According to the 2014 Pew Research Center’s 2014 Religious Landscape Study, whereas as many as 72% of U.S. adults said they believed in heaven — defined as a place “where people who have led good lives are eternally rewarded” — only 58% of Americans believed in hell — a place “where people who have led bad lives and die without being sorry are eternally punished.”

In fact, Jesus spoke more about Hell than Heaven. From Patheos:

Jesus describes hell as a reality (see here for all the biblical references to hell) and He spoke on hell three times as much as He ever did on heaven, thereby signifying the importance of believing in such a place. Hell is like a fiery furnace and there will be weeping (with anger and/or eternal regret) and gnashing of teeth (in anger and/or in pain). This weeping and gnashing of teeth is mentioned twice so as to emphasize the reality of hell.

Jesus also said it is a place not where “the” worm never dies but a place where “their” worm does not die. The fact is that it is their worm which means that it is their own personal gnawing of their conscience for their lifetime of rejecting Christ and this worm never dies, just like the Gehenna fire, which was a trash dump outside the walls of Jerusalem. That was a place where trash was continually dumped and maggots or worms never died off because there was always something thrown onto it so the worms or maggots had a constant supply of food.

And in John 15:6, the Second Person of the Triune Godhead explicitly and unambiguously warns us that:

Anyone who does not remain in me will be thrown out like a branch and wither . . . and they will be burned.

Why don’t we take what Jesus said seriously? Do we imagine that He doesn’t say what He means, and means what He says?

May the peace and love of Jesus Christ our Lord be with you,

~E

Sunday Devotional: The Good Shepherd

John 10:11-18

Jesus said:
“I am the good shepherd.
A good shepherd lays down his life for the sheep.
A hired man, who is not a shepherd
and whose sheep are not his own,
sees a wolf coming and leaves the sheep and runs away,
and the wolf catches and scatters them.
This is because he works for pay and has no concern for the sheep.
I am the good shepherd,
and I know mine and mine know me,
just as the Father knows me and I know the Father;
and I will lay down my life for the sheep.
I have other sheep that do not belong to this fold.
These also I must lead, and they will hear my voice,
and there will be one flock, one shepherd.
This is why the Father loves me,
because I lay down my life in order to take it up again.
No one takes it from me, but I lay it down on my own.
I have power to lay it down, and power to take it up again.
This command I have received from my Father.”

The Parable of the Farmer and the Geese

There once was a farmer who, though a decent man, was an unbeliever because he could not understand why God would become man, only to be crucified to death, abandoned by his friends.

The farmer loved all animals, but especially loved birds.

One morning, news came of the imminent arrival of a terrible snow storm.  Anxious to protect his beloved flock of geese from the coming blizzard, the farmer put his heavy coat on and went out to get the geese into the shelter and safety of the barn.

He first tried coaxing the geese, gently shooing them into the barn. But the geese, being geese, refused to be coaxed.

He then tried luring the geese into the barn. He got a bag of grain and left a trail of seed from the outside into the barn. The geese ate the seed but stubbornly refused to enter the barn.

Meanwhile, the wind began to howl, and heavy snow began to fall . . . .

Now desperate, the farmer thought he would try scaring the geese. So he took a hammer and banged on a metal pan, so that the loud noise would frighten the geese into the barn. But the geese again refused to budge.

So the farmer gave up and retreated into his house.

In the warmth of his living room, he stood helplessly at the window, watching the blizzard descend on the geese. He knew they would surely die in the freezing storm.

In despair, a thought came to the farmer: “If only I could become a goose, then maybe the geese might listen to me and follow me into the barn.”

At that, the farmer finally understood.

Falling on his knees, sobbing and choking with tears, he said: “Forgive me, Lord. I know now why You became man.”

1 Peter 2:24-25

By his wounds you have been healed.
For you had gone astray like sheep,
but you have now returned
to the shepherd and guardian of your souls.

May the peace and joy of Jesus Christ our Lord be with you,

~E